These days all we see are the shells of the former monastic
buildings and probably think no more about it, but monasteries have always held
an interest to me. When I was growing up in Sheffield I lived less than 1 mile
from Beauchief Abbey and every winter the land around the Abbey became a
popular place to go. The land next to the Abbey church (which is all that is
left standing and is still used today) is a municipal golf course in the city
and has a rather long steep hill, excellent to sledging!
A sketch of Beauchief Abbey done by my Grandad
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Beauchief Abbey was established in Derbyshire in 1183 after
the land was given by Robert FitzRanulph who was the Lord of Alfreton.
Beauchief Abbey was run by the Premonstratensian order or
white cannons. They served as priests for the surrounding churches and worked
within the community. They also had farms, fish pond and a smithy on the nearby
river Sheaf (the source of the city of Sheffield’s name). The abbey continued
serving the community through until 1537 when the abbey surrender itself to
King Henry VIII during his dissolution of the monasteries when he moved away
from Catholicism and made himself the head of the Church of England. Beauchief Abbey was one of the first to go as
it was 1536 that the change began. Initially the monasteries were just
reformed, not dissolved. Then the abbey and land was sold to Sir Nicholas
Strelley for £223(now approximately £72,000). Today Strelley Avenue and
Strelley Road still exist within Sheffield (Beauchief is now an area of
Sheffield and in the county of Yorkshire). The buildings of the abbey continued
to be used until the 1660’s when they were taken down to build the nearby
Beauchief Hall for Edward Pegg. He and his decedents continued to use the
church building as their private chapel. In the 1930’s the Pegg family gave the
land and buildings to the Sheffield Corporation. Much of the land became
Beauchief municipal golf course and the Abbey itself still hold services to
this day, albeit small services as the building is really small. In the 1950’s
the Abbey building was made a scheduled monument.
The ruins of Fountains Abbey near Ripon, North Yorkshire
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What did the closure of the Abbey’s mean for the population
of the country as a whole. Well in general terms things became worse for our
ancestors. The monks may have taken care of the spiritual needs of the
community, but they also provided many other ways they helped the community.
Anyone who has ever read the Brother Cadfael novels by Ellis Peters will know Cadfael
was an apothecary who helped heal the medical problems of not only the Abbey,
but also the town and surrounding villages. This fairly factual as the abbeys
were well known for have infirmaries to tend the sick and injured. Many of the
larger abbeys also acted as lodging houses where travellers and pilgrims could
get board and lodgings.
The main way the abbeys aided the community though was
through employment. They abbey needed workers to survive. With the number of
religious duties they had to preform they had no time for the everyday tasks.
They employed farmer, labourers, stone masons, gardeners, cooks, housekeeper,
laundry workers and many others. When the abbeys closed all these people would
have lost their jobs and others would be hard to come by. This would have
impacted the wider community as rent and bills couldn’t be paid and families
may have become destitute. If you became destitute who would you turn to? The
monasteries! So a vicious circle began.
In the end if you ignore the religious aspect of the
monasteries the dissolution damaged the communities surrounding them. It left
the skeletons of the buildings behind to decay and be pulled down for the
stone. In most cases all that’s left is the main church buildings, if anything
at all. One of the most famous abbey churches still being used today is
Westminster Abbey (which is actually called the Collegiate Church of St Peter,
Westminster).
The Collegiate Church of St Peter, Westminster
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So it is possible that the dissolution of the monasteries
impacted your ancestors whether directly through losing their jobs or
indirectly by the loss of the service the abbeys bought to the communities.
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